THE LAW OF
DECAY
by Dennis Pollock
Many years ago I
went through the exciting and
traumatic process of shopping for my
first real car (the 1962 Plymouth I
started with hardly qualified as a
car). As the elderly, rather
eccentric man showed me into his
garage to see his prize — a 1967
Pontiac LeMans with a major dent on
the driver's side door — I was
suddenly aware of a terrible odor. I
couldn't imagine what it was that
could smell that bad. Then I saw it.
There lying motionless on the
darkened garage floor was a cat that
hadn't just died yesterday. His
rotting carcass was producing an
aroma that would gag an elephant. I
was getting a tangible
demonstration of the law of decay.
(I bought the car for $500 and left
the cat).
The law of decay
is one of this world's most plainly
observable principles. It is
universal, it has application in the
natural world and the spiritual
world, and it is an overwhelming
force that man, with all his
intelligence and technology, has not
been able to overcome. We have
learned to slow down the process, to
delay decay for a season, but we
have not been able to conquer it or
reverse it.
Everywhere and in
all things we find this principle.
Today's beautiful Hollywood starlets
often become tomorrow's bitter old
women. When Brigitte Bardot reached
middle age, she lamented, "I haven't
bought a new dress in ten years. I
don't polish my nails and I go to
the hairdresser perhaps once a year.
I don't want to die, so I have to
accept old age, right? It is
horrible ... It scares me more than
anything else ... I'm not so pretty.
I wouldn't want to inflict this
sight on anyone anymore." Our bodies
which took nearly twenty years to
reach peak performance, begin to go
the other direction not so long
after that. Football running backs
are washed up at thirty-five. Men
lose their hair, buy a pair of
bifocals, and find their weight
shifting from their chests to their
stomachs. Women try mud packs,
wrinkle creams, and exotic diets to
put off the inevitable as long as
possible.
We see this
phenomenon is many other forms. The
peach that was last week ripe,
juicy, and delicious is this week's
trash, as decay renders it useless.
The garden that was immaculate and
beautiful to behold in June may be a
weed-filled eyesore by late August.
The majestic oak that once towered
proudly in the air ultimately
becomes a rotting log home for
beetles, slugs, and termites as it
lies useless on the ground, no
longer able to support its own
weight. Down through the ages it has
always been: birth and death; life
and decay. This law is universal,
irreversible, and allows for no
exceptions.
THE MORAL REALM
While nearly
everyone readily recognizes the
truth of this in the natural world,
many don't realize that this law is
just as applicable in moral matters.
Just as gravity exercises a powerful
downward pull that affects everyone
of us, there is a corresponding
spiritual force that dominates men
and women, nations and societies,
and brings about a "moral decay."
Thus, apart from the intervention of
God, it is always far more natural
for good men to go bad than the
other way around. Nations which have
their beginnings in righteousness
often require but a single
generation to fall far away from
their noble birth.
Our nation is a
classic example of this. Liberals
love to scoff at the idea that
things have been getting worse in
America. Columnist Richard Reeves,
in an article titled: America Hasn't
Gone Downhill Since '60s, points out
that people live longer, more youth
go to college, air-conditioning and
heating make life more comfortable,
travel is possible in ways never
thought before, and television has
opened the world to our eyes and
minds. He concludes that "the United
States today is a dramatically
better place to live than the United
States of 1959."
If life consisted
exclusively of mere animal comforts,
and if the objective of life was to
acquire as much as possible, he
might be right. But let's look a
little deeper. Since 1960 the
population of the U.S. has increased
41%. Total social spending by all
levels of government has risen from
142 billion to 787 billion dollars,
more than a five-fold increase. Yet
with all this spending, and all our
new technologies to make us more
comfortable, there has been:
A 560%
increase in violent crime.
A 400% increase in illegitimate
births.
A quadrupling in divorces.
A tripling of the children in
single parent homes.
A radical increase in the
teenage suicide rate.
A drop of 75 points in the
average SAT scores of high
school students
Universities
promote "condom weeks" complete with
free samples. A university in
Massachusetts has defined pedophiles
as a protected minority within its
nondiscrimination code. At Cornell
University, resident adviser job
applicants have been forced to watch
movies of men engaged in sex in
order to be evaluated for
"homophobic" tendencies. We have
"shock jocks" who flood the airwaves
with the most vile, degrading
language imaginable. (And thousands
of people listen to them). Situation
comedies on television make jokes
about masturbation, breast and penis
size, and orgasms.
Had any of these
things happened forty years ago,
there would have been an outrage
that would have closed down entire
television networks and banned
individuals from public jobs for
life. What has happened? Why do we
tolerate things that once were not
only intolerable, but unimaginable?
THE BIBLE'S
ASSESSMENT
There is a
Scriptural term for this. The word
is corruption, and it has the
meaning: to be defiled, spoiled,
morally decayed, rotted, or
perverted. Basically it is a
destructive force loose in our world
that takes that which is good and
ruins it. The Scriptures tell us
that men's minds are corrupt (1 Tim
6:5), that they are slaves of
corruption (2 Peter 2:19), that all
men are subject to this corruption
(Psalm 53:1-3), and that without
God's grace they will ultimately
perish in their own corruption (2
Peter 2:12). Jude tells us that men
corrupt themselves by giving into
their own baser instincts, yielding
to them as naturally as the brute
beasts (Jude 1:10).
This corruption
affects not only individual men, but
societies and nations as well. We
have seen it, in larger and smaller
degrees, since the early days of our
nation, but it has become
increasingly prominent in the last
three decades. Since the 1960's our
country has been rushing headlong
toward moral anarchy.
A classic example
of this can be found in the
"evolution" of the rock group, the
Beatles. Do you remember when they
appeared on the Ed Sullivan show?
(Some of you are saying, “No, I
wasn’t born yet!”) They were singing
songs like "I Want To Hold Your
Hand," and "She Loves You Yeah,
Yeah, Yeah." They sported moptop
haircuts and wore cute little suits
with funny collars. Their music was
merry, melodic, and meaningless. You
pictured some high school boy shyly
coming over to the girl of his
dreams and asking to hold her hand.
What could be wrong with that?
But within a very
short time the Beatles began to
change. Songs of high school lovers
were replaced with psychedelic
themes. John Lennon was writing
songs with lyrics like "I'd love to
turn you on" (drug term for getting
high). Philip Norman, in his Beatles
biography Shout states, "The wildest
acid freak, listening in his mental
garret to "Lucy in the Sky with
Diamonds" could not doubt that his
mind had been blown to undreamed
realms of psychedelic fancy.
David Noebel,
author of The Legacy of John Lennon,
states that the consequences of the
Beatles' message of sex, drugs, and
rock 'n' roll "have been devastating
—literally thousands of youth in
their graves because of the Beatles'
drug and Bohemian messages; a whole
generation believing Kurt Cobain and
Jerry Garcia are heroes; a
fatherless, godless, mindless and
aimless generation ... that will not
only burden society in general, but
in all likelihood be the spiritual
and moral executioners of that
society."
It wasn't only
the Beatles, of course. All American
society was being influence by the
secular God is Dead philosophy of
the early and middle sixties, and
the youthful preoccupation with
drugs and sex were merely a reaction
to the materialistic, secular
emphasis of their parents. The
removal of prayer and the Bible from
public schools, the constant new
levels of sex and violence on TV and
in the movies, and the increasing
incidents of divorce and family
breakdown were all highly visible
testimonies to the corruption that
was working powerfully in our
nation.
It is interesting
that we find this happening in the
society of Noah's day, the society
God determined to destroy! In
Genesis 6 we read:
So God
looked upon the earth and indeed
it was corrupt; for all flesh
had corrupted their way on the
earth. And God said to Noah,
"The end of all flesh has come
before Me ..."
Corruption had so
worked it way into the fabric of
men, women, and society in general,
that God could not allow things to
go on any longer. Destruction was
His response to a world gone rotten.
In the book of
Luke, Jesus gives an ominous
warning: "As it was in the days of
Noah, so it will be also in the days
of the Son of Man" (Luke 17:26).
Could He be predicting here that
this same pattern of moral decay,
destruction, and the sparing of a
relative few would occur at the time
of His return? If so, then the
degeneration we are seeing all
around us may be one of the major
indicators that His coming is at
hand. As Noah was lifted above the
terrible judgment that fell upon a
decaying world, so Christ will
gather His church to Himself as He
prepares to unleash the divine fury
upon a world that has murdered her
unborn babies, justified her
perverts, and scorned all that is
holy.
GOD'S ANSWER
Corruption is an
equal opportunity employer. It
affects individuals of all races,
colors, and sizes. We are all born
with the principle of corruption
built in. It can be seen in the
selfishness of a toddler, the
pouting of a teenager, the anger of
a businessman on the freeway, and
the impatience of the elderly woman
at the nursing home. The Scriptures
assure us that "Every one (of the
children of men) has turned aside;
they have together become corrupt
..." (Psalm 53:3).
If nothing is
done about it, this inner corruption
ultimately leads to death, judgment,
and hell, for "the wrath of God
comes upon the sons of disobedience"
(Ephesians 5:6). Religion has
encouraged us to try diligently to
keep the rules, and has frequently
provided long lists of commands to
observe. Millions of people all over
the world struggle against
corruption by making vows and
resolutions, memorizing lists of
commands, fasting, asceticism, and
ceremonial rituals of various kinds.
None of these has proven the least
bit effective in dealing with the
corruption that ferments within the
human heart.
Peter tells us
that God has provided a better way:
Jesus Christ died on the cross and
rose again not only to forgive our
sins, but to provide us with a new
incorruptible nature. "Having been
born again, not of corruptible seed
but incorruptible, through the word
of God which lives and abides
forever" (1 Peter 1:23). When we
receive Christ by faith, and are
clothed with His righteousness, a
new nature is given us, a nature
which is susceptible neither to
physical decay nor spiritual
contamination.
The only answer
to death and decay is life. We can
take an apple and place it in the
refrigerator. This will not stop the
decaying process; it will merely
slow it down. This is the best
religion has to offer, with its many
rules and rituals. The rotting goes
on, but at a slower pace. The answer
to death is not refrigeration, but
LIFE! When Jesus Christ enters a
man, woman, or society, He brings
life. He doesn't just reverse the
process; He immediately infuses us
with His life. This is why John
writes, "God has given us eternal
life, and this life is in His Son.
He that has the Son has life, and he
that does not have the Son of God
does not have life" (1 John
5:11,12). As we trust in Christ, and
allow Him to live His life in us, we
become agents of regeneration in the
midst of a corrupt and decaying
world. To God be the glory! |